Law | Alquds Jerusalem A comprehensive website with everything you need to know about Jerusalem Thu, 12 Dec 2019 18:25:25 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.1 The Law and Administration Ordinance Amendment of 1967: Local Israeli Law that Shaped the Reality of Jerusalem https://alqudsjerusalem.com/law/the-law-and-administration-ordinance-amendment-of-1967-local-israeli-law-that-shaped-the-reality-of-jerusalem/ Wed, 27 Nov 2019 16:54:27 +0000 https://alqudsjerusalem.com/?p=1306 Background   Upon occupying East Jerusalem in 1967, Israel sought to validate its existence in the city and cover the legal gap therein through the passage of a number of laws and decrees. The Israeli government then convened under the chairmanship of Levi Eshkol, who was the third Israeli Prime Minister, in [...]

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Background

 

Upon occupying East Jerusalem in 1967, Israel sought to validate its existence in the city and cover the legal gap therein through the passage of a number of laws and decrees. The Israeli government then convened under the chairmanship of Levi Eshkol, who was the third Israeli Prime Minister, in June 11, 1967 to decide on the future of the city. The session resulted in the decision to annex East Jerusalem into Israel. The Israeli government then entrusted a ministerial committee with the task of drafting a solution to the administrative and judicial vacuum that had been created because of the decision. The governmental agencies were also tasked with dealing with the complexity that arose from the annexation, as the move spurred rejection and condemnation from the international community
.[1] On June 21, 1967 the committee introduced three draft laws to be discussed and endorsed by the Knesset four days later. The Knesset subsequently discussed and voted on the three drafts within three and a half hours. One of the aforementioned drafts was the Law and Administration Ordinance Amendment No. 11 of 1967. This article addresses this law and its effect on the City of Jerusalem. [2]

Contents

The Law and Administration Ordinance Amendment No. 11 of 1967 is comprised of two articles. The first established the application of the Israeli administrative and judicial decisions to all areas of “Israeli land,” which were to be officially declared via a decree. The second article announced the date of the Knesset vote, June 25, 1967, as the official date in which the law was to be applied.[3]

Although the ordinance itself did not mention the terms “Jerusalem” and “annexation,” the focus on Jerusalem was evident through the issue of legislative decree No. 1 by the Israeli government. Issued on June 28, 1967, the decree listed the areas where Israeli law would be applied, which included the boundaries of East Jerusalem and its surroundings, including the areas Sur Baher, Um Toba, Western Sawahrah, the Old City, Al-Jouz Valley, Sheikh Jarrah, Mesrarah, Issaweiah, Shuafat and Beit Hanina, which all were Palestinian Territories.[4]

Aim and Application


The ordinance had many goals to achieve. As mentioned prior, Israel sought to legitimize the annexation and to appease the international community by attempting to legalize the action through legislation . The ordinance, however, also aimed at changing Jerusalem’s legal status in addition to changing its geography, administration, demography and economy.
[5]

The goals of the ordinance started to emerge to the public after the Israeli Defense Force issued an order to dissolve the Arab Secretariat Council, which was elected by Jerusalemites and was responsible for East Jerusalem’s administration under the Jordanian rule from 1948-1967. The army also fired Jerusalem’s Mayor Rohi Al-Khatib from his work. The Israeli forces also took over Jordanian offices, departments, records, courts, and municipality headquarters in the city, in addition to canceling their laws and regulations and replacing them with Israeli ones. .[6]

Current Boundaries


The law set the boundaries of the Jerusalem Municipality which extended from Qalandia Airport in the north, Beit Hanina in the west, Sur Baher and Beit Safafa in the south and Al-Tour, Ezareiah, and Anata in the east.
[7]

As a result of the changes, 100,000 Palestinians in 72,000 Acres were under direct control of Israel within one expanded Jerusalem.[8] These individuals were termed residents of Jerusalem, yet they are not citizens of Israel, which essentially means Palestinians in the annexed areas have residency duties without citizenship rights.
[9]

Effects of the Ordinance:


The ordinance affected the reality of the city of Jerusalem in four main ways:[10]

1. Jerusalem’s area was expanded from 1326.956 acres to 26687.381 acres through the annexation of villages and towns around the city;
2. Created an Arab minority in the city by annexing low populated areas while keeping most of the Palestinians out of the boundaries of the city;
3. Increased the safety of Jerusalem for Israelis from any tension with Palestinians by including surrounding mountains as natural safeguard;
4. Separated Jerusalem from the West Bank and Gaza Strip economically, administratively and geographically in order to easily control the city.


United Nations Reaction


Upon the annexation of East Jerusalem, the United Nations issued many resolutions declaring Israeli measures in Jerusalem void and null and calling upon Israel to rescind all measures that would change Jerusalem’s legal status. Resolution 252 of May 21, 1967 considered Israel’s annexation of the city illegal, while the General Assembly and the Security Council added many other resolutions in July 1967 just after the adoption of the ordinance. These resolutions were applied to the situation in Jerusalem. Resolution 2253 of the General Assembly and Resolutions A6753 and S8052 of 1967 addressed the Israeli measures to change the status of the city of Jerusalem declaring the illegality and nullity of such measures.
.[11]


[1] Waleed Al-Khaledi, “Jerusalem: the Peace Key,” (Palestinian Studies Organization: Beirut: 2017) p 115

[2] Osama Halabi, The Legal Status of Jerusalem and its Arab Citizens (Lebanon: Institute of Palestine Studies, 1997p7

[3] Id p. 8

[4] Id p. 10

[5] Ibrahim Abu Jaber, “Future of Jerusalem: How to Save the City from Judaization Policies,” p 19, the paper can be found on http://refugeeacademy.org/upload/library/books/من%20نجلاء%20مقيد/مستقبل%20القدس%20وسبل%20انقاذها%20من%20التهويد.pdf

[6] Abu Jaber, Future of Jerusalem, p 20

[7] “The Occupation Laws to Control Jerusalem,” at https://www.aljazeera.net/knowledgegate/opinions/2016/4/3/قوانين-الاحتلال-للسيطرة-على-القدس posted April 3, 2016

[8] https://www.aljazeera.net/knowledgegate/opinions/2016/4/3/قوانين-الاحتلال-للسيطرة-على-القدسand halabi 10

[9] Kamal Mohammed Al-Astal, “The Future of the City of Jerusalem under the Israeli Policies to Change the Geographic and Demographic Status of the City,” the paper can be found on http://info.wafa.ps/userfiles/server/pdf/future_of_Jerusalem.pdf

[10] AlKhaledi, Jerusalem: The Peace Key, p 115

[11] UNGA resolution 2253 of July 1967 https://unispal.un.org/DPA/DPR/unispal.nsf/0/A39A906C89D3E98685256C29006D4014, UNSC resolution 252 of May 1967 https://unispal.un.org/UNISPAL.NSF/0/46F2803D78A0488E852560C3006023A8, and UN Resolution A6753 and S8052 of July 1967 https://unispal.un.org/DPA/DPR/unispal.nsf/0/75F4295A2B2E2F2C0525656000754334

Picture: People looking at the Dome of the Rock at https://www.alghad.tv/الأزهر-يتبنى-دورا-أكثر-قوة-في-الدفاع-عن/

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The Question of Sovereignty https://alqudsjerusalem.com/law/international-law/the-question-of-sovereignty/ Mon, 30 Sep 2019 20:26:00 +0000 https://alqudsjerusalem.com/?p=1240 Why is the question of sovereignty important? In today’s world, the state is the legal and political entity that controls and organizes the lives of millions of within its borders. States deal with a great deal of difficult problems, and to ensure that law and order remains intact, a strong and secure state government [...]

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Why is the question of sovereignty important?

In today’s world, the state is the legal and political entity that controls and organizes the lives of millions of within its borders. States deal with a great deal of difficult problems, and to ensure that law and order remains intact, a strong and secure state government must be established, to ensure that state sovereignty is protected.,[1]Sovereignty is usually connected to territory. Every geographical location around the world must have an owner who holds authority over it. .[2] A .Because of Jerusalem’s history of occupation and colonization, the question of sovereignty becomes very critical when assessing ownership and security threats.[3] Who has sovereignty over Jerusalem ? Who has the real authority over the land and is therefore eligible to enact laws and oversee order?

Historical Background


Prior to the British Mandate, Palestine was part of the Ottoman Empire. [4]
Palestine was not a separate part of the Turkish Empire, much like the lands that are now known as Syria, Jordan, Iraq and Lebanon were not. Still, the inhabitants of Palestine had equal civil and political rights with Turkish citizens in the one big empire. [5]

The city of Jerusalem was always part of the Ottoman Empire and never gained any distinctive status despite its religious and historic importance.[6] This was the case until the end of the 19th century, when Jerusalem and its surroundings were afforded an “autonomous” and independent status under the Turkish reorganization of 1887-1888. This new status did not mean that Jerusalem became totally independent. Instead, the city became directly linked to Constantinople, capital of the Ottoman Empire, and ceased to be governed by the governor of Damascus province.[7]After the First World War in 1917, the status of Palestine, along with that of the surrounding Arab countries, changed dramatically, as five new states emerged into existence as distinct legal and political entities. Article 22 (4) of the Convention of the League of Nations established the mandate system and put Lebanon, Jordan, Syria, Palestine and Iraq under British and French control[8] Syria and Lebanon became French mandates while Palestine, Jordan and Iraq became British mandates. Soon after, the people of Iraq revolted and gained their independence, while both Jordan and Palestine remained under British control. .9 

Although these states were mandated, sovereignty over the five states rested with their inhabitants as these nations were recognized as independent and were said to be self-governing in the near future.[10]

 

Status Under the Mandate

It was clear from the beginning that the mandatory rule over the five new states was not aiming at stripping their status as legal and political entities; Essentially, the mandate system did not affect the rights of the inhabitants to govern themselves.[11]

Article 22 of the Convention considered the inhabitants of the newly formed states, including those living in Palestine, to be mature and developed enough to rule themselves, however it was held that the British and French would govern them until they were completely ready.[12] Essentially, the mandate was seen as a temporary procedure where Britain did not gain sovereignty over Palestine and Palestinians remained sovereign, although their power was temporarily suspended by British rule.[13]
The Article 1 of the Mandate Instrument over Palestine gave Britain powers of legislation and administration, while Article 12 of the instrument enabled it to control foreign relations.[14] However, this did not undermine Palestinian sovereignty. Palestinians, operating through the government of Palestine, negotiated and concluded agreements with Britain and entered into international treaties and conventions.[15]
The British Mandate did not and could not divest Palestinians of their right to sovereignty, as they were deprived from controlling legislative action in their land only temporarily. [16]

Under the Israeli Occupation

In 1948 the western part of Jerusalem was occupied by Israel, whereas the Eastern part of the city was annexed by Jordan. However, the United Nations, in its leading resolution 181 of 1948, decided to give Jerusalem recognition as a city with international status where it made it clear that neither Jordan nor Israel gained sovereignty over the city.[17] Though enforcement and application of this resolution did not play out as expected, as Israeli and Jordanian authorities continued acting as they had been, the official status and right of sovereignty did not change. This was supported over the years by the different resolutions and decisions of the UN different chambers.[18]
Resolution 181 of 1948 entrusted the Trusteeship Council with power to administer Jerusalem on behalf of the UN; However, the resolution did not vest sovereignty in the council and it did not divest Palestinians of their right over the city.[19]
The Israeli authorities enacted many laws[20] over the eastern part of the city after its annexation in 1967 in an attempt to legalize its existence and to establish real sovereignty over the city.[21] Furthermore, Israel enacted the Basic Law of 1980 which rendered Jerusalem as its capital.[22] Still, these actions of the occupying power Israel did not affect the legal status of the city, neither did it affect the right of its original inhabitants as the real owners of the land. This was supported with many UN resolutions emphasize this fact, especially resolution 478 of the UN Security Council that annulled all legislative and administrative actions of Israel in the city of Jerusalem and considered them void.[23]


[1] Gershon Baskin, Jerusalem of Peace: Sovereignty and Territory in Jerusalem’s Future (Israel/Palestine Center for Research and Information, 1994),p 90

[2] Baskin, Jerusalem of Peace, p 90

[3] Id

[4] Habib Ghanem, Jerusalem: a History and a Cause (Lebanon: Dar Al-Manhel, 2002), p 196

[5] Ghanem, Jerusalem, p 196 and Henry Cattan, Jerusalem (London: Saqi Books, 2000), p 107

[6] Cattan, Jerusalem, p 103

[7] Id

[8] Ghanem, Jerusalem, p 197

[9] Id

[10] Cattan, Jerusalem, p 107

[11]Ghanem, Jerusalem, p 197

[12]
Id p 198

[13] Ghanem, Jerusalem, p 198 and Cattan, Jerusalem, p 103

[14] Cattan, Jerusalem, 104

[15] Id

[16]Id p 107

[17]Ghanem, Jerusalem, p 199 and Cattan, Jerusalem, 105-106

[18] Ghanem, Jerusalem, p 199

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[19]Cattan, Jerusalem,p 108

[20] the three main laws enacted by Israel then were: such as law of Power and Justice Systems, law amending the Municipalities Act, and law on the Preservation of Holy Places all enacted in 1967

[21]Osama Halabi, The Legal Status of Jerusalem and its Arab Citizens (Lebanon: Institute of Palestine Studies, 1997), p 7-8

[22] Halabi, The Legal Status, p 23

[23] Id p 26

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Legal Status of Jerusalem https://alqudsjerusalem.com/law/legal-status-of-jerusalem/ Fri, 26 Apr 2019 16:54:43 +0000 http://alqudsjerusalem.com/?p=853 Facts on the Ground On May 15th, 1948, Israel was declared a state and the British Mandate on Palestine was terminated. Battles broke out all over the area between the Israeli army and different arab armies. . Until 1949.[1] On July 22nd, 1948, a line was drawn between the Jordanian army in the eastern [...]

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Facts on the Ground

On May 15th, 1948, Israel was declared a state and the British Mandate on Palestine was terminated. Battles broke out all over the area between the Israeli army and different arab armies. . Until 1949.[1]

On July 22nd, 1948, a line was drawn between the Jordanian army in the eastern part of the city– namey the Old City of Jerusalem, and the Israeli army in the western part of the city and what is known as Modern Jerusalem..[2] In the end of November of the same year, a ceasefire agreement was signed, and the final armistice agreement was reached on April 3rd, 1949. With the signature of the armistice agreement between the two parties, the division of the city into east and west became official. Israel now had control of Western Jerusalem and Jordan was commissioned to maintain Eastern Jerusalem..[3]The eastern part of the city that included the Old City of Jerusalem, however, was also annexed by Israel after the Six-Day War in 1967.[4]

ince the occupation in 1948 and with the full annexation of the city in 1967, Israel has a strict policy of Judaization in the city–systematically seeking to alter the demographic and geographic character of the city to an exclusively Jewish and Israeli one.The accomplish this by threatening the existence of Palestinians in the city through violence, excessive taxation and the expansion of settlements. .[5] In 1980, the Israeli Knesset that declared Jerusalem the united and eternal capital of Israel.[6]

The Legal Status of Jerusalem

Resolution 181 of the UN General Assembly, which was issued in November 1947 declares the termination of the British Mandate over Palestine and its replacement with a partition of the territory based on the principle of self-determination for two peoples.[7] . The city was declared, according to the resolution, a “Corpus Separatum” or a special independent city with international legal status.[8] The resolution stated that existing local autonomous units in the city territory, including the municipality, towns, and villages would enjoy wide powers of government and administration. It also called for the demilitarization of the city and the preservation of its neutrality. The UN further recommended that a legislative council organize all the city’s internal and external administrative affairs.[9]

The resolution provided the geographic boundaries of the corpus separatum and included in it the city of Jerusalem, its surrounding villages and towns whose boundaries extended from the municipality from Abu Dis in the east, Bethlehem in the south, Ein Karem in the west, to Shufat in the north.[10]

This resolution was meant to offer a temporary, ten year solution after which the people of Jerusalem would determine its future under the supervision of the UN Trusteeship Council.[11]

Lack of Applicability but Not of Legal Effect

The resolution was not practically applied due to many factors including the Israeli occupation of the city and its expansion beyond what was determined in the resolution, the rejection of the resolution by Palestinians represented by Arab Higher Committee (National Higher Committee), the signature of armistice agreements by the Arab Governments participating in the fight and Israeli Government, and the agreement to unify the West bank and Jordan in the conference of Jericho on April 11, 1950 which extended Jordanian rule to the West Bank, which included East Jerusalem. The agreement however, meant that both Jordanian and Israeli rule over the city violated its legal status as presented in Resolution 181. .[12]

The provisions of the resolution that laid down the principle of internalization remained unimpaired while the provisions that dealt with the administration were frustrated by the occupation of the city.[13] Because neither the violation nor the lack of implementation of a UN resolution entails its abrogation– resolution 181 continues to be valid and binding.[14]

Reaffirmation of the resolution

he UN reaffirmed Resolution 181 in a number of subsequent resolutions.[15] For example, the General Assembly’s Resolution 194, signed on December 11, 1948 and Resolution 303, which was signed on December 9, 1949 both affirm the validity of Resolution 181 although both were passed after the division of Jerusalem between Israel and Jordan .[16]

Moreover, both the General Assembly and the Security Council issued resolutions that condemn the Israeli occupation and the annexation of Jerusalem and declare all Israeli measures that violate Jerusalem’s legal status null and void.[17] Some examples of such resolutions are General Assembly resolutions 532 of 1977 and 2253 of 1967, as well as the Security Council resolutions 252 of 1968, 452 of 1979, 465 of 1980, 476 of 1980,[18] 267 of 1969, 271 of 1969, and 298 of 1971.[19]

Israel’s occupation of Jerusalem and annexation of its lands both in 1948 and in 1967, in addition to all of its policies and measures whether legislative, administrative, demographic, or geographic taken to change the legal status of the city are null and void according to the decisions of the international legitimacy represented by the United Nations’ different organs.[20] Such condemnation and rejection of such Israeli measures in the city are important because they reinforce the legal effects of resolution 181 and declare the international status of the city effective even though 181 was never actually applied.[21]

Israel and Resolution 181

The State of Israel was declared legal only after the adoption of Resolution 181, so its refusal to comply with it is ironic, to say the least..[22] Not only did Israel accept the resolution initially, but also acknowledged that Jerusalem has a different legal status than other Palestinian cities and towns.[23]

Sovereignty over Jerusalem

It is important to note that according to international law, Palestinians alone have sovereignty over Palestine and that Resolution 181 does not negate that sovereignty in Jerusalem nor does it strip from them their legislative, judicial, or taxation powers.[24]Not only that, but Palestinians are not bound by the provisions of the resolution upon their absence of acceptance.[25]

On the other hand, any Israeli claim or presence in the city is in direct violation of international law.


[1] Osama Halabi, The Legal Status of Jerusalem and its Arab Citizens (Lebanon: Institute of Palestine Studies, 1997), 45

[2] Halabi, The Legal Status, 45

[3] Halabi, The Legal Status, 46

[4] Habib Ghanem, Jerusalem: a History and a Cause (Lebanon: Dar Al-Manhel, 2002), 194-195

[5]Ghanem, Jerusalem, 204-205

[6] Ghanem, Jerusalem, 203-204

[7] Henry Cattan, Jerusalem (London: Saqi Books, 2000), 104

[8] Halabi, The Legal Status, 46 and Ghanem, Jerusalem, 194

[9] Qattan, Jerusalem, 104-105

[10] Halabi, The Legal Status, 46

[11]Gershon Baskin, Jerusalem of Peace: Sovereignty and Territory in Jerusalem’s Future (Israel/Palestine Center for Research and Information, 1994), 17 and Ghanem, Jerusalem, 200

[12] Ghanem, Jerusalem, 210 and Cattan, Jerusalem 110

[13] Cattan, Jerusalem, 105

[14] Halabi, The Legal Status, 46-47 and Cattan, Jerusalem, 106

[15] Cattan, Jerusalem, 108

[16] Ghanem, Jerusalem, 210 and Cattan, Jerusalem, 105

[17] Ghanem, Jerusalem, 211 and Cattan, Jerusalem, 109

[18] Ghanem, Jerusalem, 211

[19] Cattan, Jerusalem, 109

[20] Ghanem, Jerusalem, 213

[21] Ghanem, Jerusalem, 213 and Cattan, Jerusalem, 110

[22] Cattan, Jerusalem, 107

[23] Ghanem, Jerusalem, 213 and Cattan, Jerusalem, 107

[24] Ghanem, Jerusalem, 210

[25] Cattan, Jerusalem, 108

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